I’m featured in the first episode of Making New Worlds, a podcast inviting experts from different fields to discuss the ethics of colonising other planets.
The issue we discuss is not about scientific space exploration (collecting data about other planets), but whether it is ethical for humans to settle in Mars or other planets. My responses represent sociological considerations about the inequality that is inherent in colonialism. The quotes below are excerpts from me; listen to the entire podcast in the link.
In October 2017, I was interviewed about racial preferences in dating for the Triple J show, “The Hook Up,” along with Dr Denton Callender, a research fellow at the Kirby Institute, and Dr Ian Stephen.
The podcast included calls from listeners who shared what it’s like to be fetishised on dating apps, as well as the racial biases that White people exercise.
I am featured at the beginning, when host Hannah Reilly asks me to comment on ethnic preferences. (Note that ethnicity is about culture, and race is about physical traits. To illustrate this distinction: there are Black Latin people – they’re classified as Black in terms of race, and Latin in terms of culture.)
Below is my transcription of the segment that features me.
[From 2.19 mins]Hannah: I asked sociologist, Zuleyka Zevallos, where these ethnic preferences might be coming from.
Zuleyka: It goes back to the way we think about beauty. We’re socialised from a really young age to be looking out for certain types of physical traits – and a lot of them are associated with Whiteness. It’s about: having very light skin; having a particular type of nose – various types of features that are more common amongst people who are White.
Hannah: So you think beauty is a cultural idea, not a physical one?
Zuleyka: It is very much shaped by culture. We know that because there are patterns. You talked about the patterns on dating apps. There are patterns in which people couple more generally, in marriage – those types of patterns. If it wasn’t culturally shaped, there wouldn’t be patterns because everyone would have an equal chance of hooking up with people, and having relationships with, people outside of their own racial group. Continue reading Racial Preferences in Dating
“Colonial Sugar,” Tracey Moffatt and Jasmine Togo-Brisby, exhibition at the City Gallery Wellington. From 1863 to 1904, the Queensland government in Australia enslaved at least 62,000 people from the Pacific to fuel production in its prosperous sugarcane plantations. Continue reading Colonial Sugar
I was interviewed by Mendeley about my work in equity and diversity in research environments. The original article was published on 16 May 2017.
We began by asking her: your speciality is the “Sociology of Work” – what are your sociological observations of the research workplace?
My focus is on gender equity and diversity. I have worked with many different organisations as a consultant and project manager; I’ve instructed them on how to review, enhance, and evaluate effectiveness of different policies. I’ve also provided consultancy on how to provide training at different levels so organisations can better understand their obligations and responsibilities.
My work includes enhancing workplace culture, particularly, the everyday cultural dynamics that impact on working life. For example, by offering more flexibility for workers, and looking at where there may be gaps or opportunities to enhance existing procedures. I also study how everyday interactions can enhance productivity. In other words, I don’t just look at how organisations can meet their legislative requirements, which are merely the minimum standard. I also work with teams to see how they interact and how organisations can create policies to suit their unique workplace needs.
In the course of my career, I have worked with a number of research organisations, mainly here in Australia, such as the Academy of Science. I helped them implement their gender and diversity programme. I have also worked with several other national and state research programmes, looking at how they can meet the challenges of intersectionality issues; that is, how they can better understand how gender equity and racism intersect along with other diversity needs, including those associated with class, sexuality, and disability. Continue reading Interview: Sociology at Work
This article was first published on The Humanist on 15 May 2017. Below is an excerpt.
In his latest podcast episode titled “Forbidden Knowledge,” atheist author Sam Harris guides political scientist Charles Murray through an extensive defence of Murray’s widely debunked body of work, focusing mostly on The Bell Curve. Co-authored with psychologist Richard Herrnstein (who died around the time it was published in 1994), the book was universally critiqued as an example of modern-day scientific racism. Continue reading Publication: Ring a Bell? Charles Murray and the Resurgence of Scientific Racism
Racism in Latin America is deep and complicated by the way in which colonialism is internalised in national narratives. In Brazil, the official discourse is one of perfect multicultural, multiracial togetherness, however, the fact is that race is intertwined with class inequality. Black and Indigenous Brazilians are treated like second class citizens and their cultures are appropriated and fetishised by the majority groups and elites. Continue reading Race and the Head Wrap in Brazil
Here is where the March for Science, like so many other science activities, fell short.
In failing to take responsibility for diversity in a methodical and transparent manner, the March for Science leadership made four major errors. First, the organizers attempted to set up the march as “apolitical” without having thought about equity, inclusion, and accessibility. The organizers failed to connect with diversity experts and activist groups. Their diversity statement was first released due to criticism from underrepresented scientists (using the hashtag #marginsci, started by Dr. Stephani Page). In reaction to growing critique, the initial diversity statement would be revised another three times. Continue reading Publication: Better Leadership through Diversity
Despite its special focus on diversity, the evolution of the March for Science shows that diversity has been an afterthought. Science and academia continually places scientists from underrepresented groups in the position of arguing for our rights. The issues for the global March for Science, as well as the national marches in Australia, are fundamental to issues of diversity in STEM around the world. The march is a microcosm of the battle to create a more inclusive culture in STEM that truly values and promotes diversity.
Over the weekend, thousands participated in the March for Science, both in Australia and globally. Influenced by the Women’s March, the March for Science has struggled with reflecting the highly diverse scientific community. In today’s post, sociologist Zuleyka Zevallos provides a brief history of the controversies, explains why diversity in science is important, and provides practical suggestions for moving forward on stronger footing.
I was interviewed by Dr Heather Goldstone for Living Lab Radio, along with my colleague Dr Caleph Wilson:
Source: Heather Goldstone/ WCAI
“They [March for Science Los Angeles] Tweeted in February that they’d been hearing from scientists that there might be problems with violence in connection with their focus on diversity,” said Zuleyka Zevallos (@OtherSociologist), a sociologist at Swinburne University. “That’s a dangerous historical connection that they are making from having minorities attend a science event to having it lead to violence. There’s actually no correlation between the two.”
Zevallos walked away from the March, as did Caleph Wilson (@HeyDrWilson), a biomedical researcher and digital media manager for the National Science and Technology News Service. They took to Twitter, instead, helping build hashtags – #marginsci and #AltSciMarch – that have developed into a vibrant public discourse about diversity and equity in science.
“One of the things that the hashtags were able to do is allow people to have those conversations in a way that can be visible,” said Wilson. “We could see each other having these conversations, as well as we could point the March for Science to these conversations.” […]
Zevallos says there is a silver lining, though.
“I do think that there’s a positive momentum in that these conversations have been happening for a very long time,” Zevallos said. “Underrepresented minorities have been doing activism for decades. But I guess the hashtags, in particular, allowed these conversations to converge, and for different networks from different parts of the world to join their voices together.”
As March for Science organizers work to foster a more lasting science activism movement, Zevallos and Wilson hope that the conversations started by the March can be leveraged into more awareness and meaningful changes in the science community’s prevailing attitude toward diversity and inclusion.
I was interviewed by WIRED on the disunity caused by scientists who have tried to split the March for Science from social justice activism. The case study in this article is the appalling treatment of organisers in Memphis, USA. Scientists split from the Memphis March to form a separate rally in the same city. Both groups have scientists but the March has centrally been led by women of colour activists with more experience in social movements, and they incorporate a focus on inclusion of minority communities. This is symbolic in their decision to march to an historically Black university. Participation of minorities in science is not mutually exclusive to the goal of enhancing evidence-based science policies. I’ll point out what I said in my interview: scientists from underrepresented groups have always been part of, and learned from, social justice movements.
“Both groups feel that their work isn’t done—and with the perception that science is under attack in the US, they wish they could show a united front. But ‘that in itself is a false picture of science, because we are not united,’ says Zuleyka Zevallos, a sociologist at Swinburne University in Australia who has studied the online reaction to the March for Science’s shifting messaging. Saturday’s marches, rallies, and other events around the world will surely pull some science supporters together. But they’re just as likely to highlight the clash over science’s priorities. Should the science community focus on fighting back against a hostile administration? Or on improving itself from within?”
The Other Sociologist 