Interview: Bill Nye And The Science March

I was interviewed for this article by BuzzFeed on March for Science:

Bill Nye, Dr Lydia Villa-Komoroff, and Dr Mona Hanna-Attisha
Source: Buzzeed

“It took one tweet by one high-profile male scientist for the organisers to completely retreat from the diversity statement that they put out” Zuleyka Zevallos, a sociologist at Swinburne University in Australia, told BuzzFeed News. “It’s important because it shows that there’s a wavering commitment to diversity that is swayed by the status quo in science.”

I welcome the news of the three new honorary co-chairs of the march: Bill Nye, Dr Lydia Villa-Komoroff, and Dr Mona Hanna-Attisha, however there is a lot of work ahead to address diversity within the march. The news is also soured by the fact that Nye was going to be announced solo.

I was interviewed twice as a result. In my first interview I conveyed strong disappointment at the decision to make a White man the face of the march and noted that a woman of colour would have been a step forward. I also argued that the organisers needed to appoint transgender women and women with disabilities to address key gaps in leadership. Around this time, the STAT News article came out (for which I was also interviewed) and caused more controversy and so the organisers held off on announcing Nye. And so while these two accomplished women of colour scientists are wonderful leaders, they are, nevertheless, an afterthought. Their inclusion is also an outcome of strong negotiation by one of the women of colour on the committee and public lobbying by underrepresented scientists. Nye’s comments in this article are counter-productive:

“With respect to diversity — is that the key word here? There’s a diversity committee on the march, and they’re working this problem. I was born a dorky white guy who became an engineer. I’m playing the hand I was dealt. We can’t — this march can’t solve every problem all at once.”

The only reason Nye can make this argument – that diversity can wait and that it’s someone else’s problem – is because he’s a White man. His comments are ill informed and will only feed the detractors. Moreover, Lydia Villa-Komaroff and Mona Hanna-Attisha are practising scientists who have made a huge impact on pressing issues (insulin research and exposing lead poisoning in the Flint water crisis, respectively). It goes to the heart of problems in science that a White male personality gets top billing over more accomplished women of colour researchers.

Looking forward to better leadership moving forward, and for the march to make concrete progress on equity, inclusion and accessibility.

Stop Another Stolen Generation

#OurKidsBelongWithFamily Twitter photo of founder @RarriwuyHick

The 13 February 2017 was the ninth anniversary of the Australian Government’s formal apology for the Stolen Generations. From 1910 to 1970, up to one third of all Aboriginal and Torres Strait Islander children (100,000 children) were forcibly removed from their families and sent away from their communities. They were classified according to their skin colour and put into Christian missionaries where they suffered abuse and neglect, or they were placed with White foster families who did not understand their needs. These children were forced to forget their language, culture and spirituality, and in many cases they were not told of their Indigenous heritage.

The Bringing Them Home report of 1997 gathered evidence of the impact this cultural genocide had on Indigenous Australians, showing that it led to intergenerational trauma, poor health, and socio-economic issues. The report made 54 important recommendations to end the cycle of violence against Indigenous Australians.

Twenty years later, Indigenous children are being removed from their families up to four times the rate.

Sorry means you don't do it again. How many stolen generations?
Sorry means you don’t do it again: Grandmothers Against Removals Sydney

Continue reading Stop Another Stolen Generation

Women’s March Sydney

On the 21 of January 2017, I joined up to 10,000 Sydney-siders at the Women’s March, and 2.5 million people globally. I initially had reservations about the March. As I recounted last week, the march started as an idea by a woman activist in Hawaii and it was soon taken over by White women from Pantsuit Nation, a group that has no commitment to anti-racism.  Bob Bland, a White woman from Washington, wanted to rectify the direction of the event and soon invited three women of colour to shape the Washington March: Tamika Mallory; Linda Sarsour; and Carmen Perez. The Women’s March Washington had a special focus on intersectionality; addressing how gender inequality is impacted by racism and other forms of discrimination such as homophobia, transphobia, ableism (the discrimination of people with disabilities), and more. The Washington March was the model for the other local and international marches. As more White women became involved in discussions at the national and international levels, this mission was drowned out. Women of colour were made to feel excluded from planning groups whenever the issue of intersectionality was raised.

So when the Sydney March was announced I first felt trepidation. As the final line up of speakers was announced, it became clearer that the Sydney organisers were making the event more consciously supportive of intersectionality. The organisers regularly focused their social media posts on inclusion, thereby reaffirming their commitment to diversity and inclusion. There were some limitations as I’ll discuss later. For example, transgender women seemed to lack representation amongst speakers at the event and best practice for the inclusion of women with disabilities may have been improved.

For me, the big draw card was Aboriginal activist, Jenny Munro, who has dedicated her life to advancing the human rights of Aboriginal people. Her activism and life’s work has a strong focus on Aboriginal sovereignty, children and housing. She leads the Redfern Tent Embassy and is a living legend. She did not disappoint; but I’ll get to that!

The day led to many useful discussions on diversity and how to disrupt patriarchy. I shared highlights of my day on Twitter and I bring these to you in this post as well as additional photos and video I wasn’t able to share on the day. The quotes are not strictly verbatim – treat them more as field notes to flesh out my visual sociology. I will also address the ongoing global conversations about the Women’s Marches and in particular, the critiques about the exclusion of women of colour, transgender women, sex workers and women with disabilities from various overseas events, with a focus on the USA. I’ll draw some qualified lessons on intersectionality from the USA to Australia and I wrap up with a discussion of why intersectionality is important.

This one minute video includes some of the footage I shot at the Sydney Women’s March and draws out the key lessons on intersectionality.

(Click to jump down to the video transcript.)

Continue reading Women’s March Sydney

Invasion Day Protest 2017

No pride in genocide! I am in Sydney, land of the Gadigal people of the Eora Nation, who have looked after these lands for over 75,000 years. I pay my respects to elders past, present and emerging.

The 26 January is a painful day for Aboriginal and Torres Strait Islander people. It is a date commemorating the day British ships (”the First Fleet”) arrived on Aboriginal and Torres Strait Islander lands. It is a day that marks the decimation of First Australians; the dispossession of their land; the removal of children to be raised in Missions and in White foster homes with no ties or knowledge of their culture (“the Stolen Generation”); amongst many other human rights crimes. This history impacts Indigenous life chances in the present-day.

On the 26th, I joined 10,000 people in Sydney who marched in solidarity with Indigenous Australians to tell the Australian Government to change the date of Australia Day so that First Australians aren’t being excluded through a national holiday making genocide. Another 50,000 people marched in Melbourne, and tens of thousands more did the same in cities and town around Australia.

Below, you can read my tweets of the protest as it unfolded.

Intergenerational crowd protesting for Indigenous rights on 26 January 2017. Continue reading Invasion Day Protest 2017

Intersectionality and the Women’s March

crowd at the Sydney Women’s March, with a woman holding a “Black lives matter” sign bearing the Aboriginal flag, with her hand on the head a young boy who holds a sign made from the symbol for “woman,” bearing religious symbols for Islam, Judaism, Christianity and Hinduism, with the words, #WomensEquality and #YesAllWomen

This is the first of a two-part reflection on the global Women’s March that occurred on 21 January 2017. It reflects the tensions between the initial goal of the Women’s March in Washington, which aimed to be inclusive of intersectionality, and the White women who wanted to attend the March, but objected to this aim.

Despite many positive outcomes, the issues discussed here that centre on whiteness continued to affect the attendance, experience and discussions of the marches after the event. This post examines the attitudes of White women as discussed in an article by The New York Times, which reflect the broader dissent expressed by white women who continue to oppose intersectional conversations about the Women’s March.

The issues here remain relevant not simply as women around the world reflect on the racism and exclusion they faced at the marches, but also because one of the co-organisers, Linda Sarsour, is currently facing racist backlash only days after the event.

The second part to this discussion is forthcoming and it will be a visual reflection of my attendance at the Sydney March.

We support the advocacy and resistance movements that reflect our multiple and intersecting identities. We call on all defenders of human rights to join us
Women’s March organisers: Tamika Mallory; Linda Sarsour [holding a baby]; and Carmen Perez
Continue reading Intersectionality and the Women’s March