Intersectionality and the Women’s March

crowd at the Sydney Women’s March, with a woman holding a “Black lives matter” sign bearing the Aboriginal flag, with her hand on the head a young boy who holds a sign made from the symbol for “woman,” bearing religious symbols for Islam, Judaism, Christianity and Hinduism, with the words, #WomensEquality and #YesAllWomen

This is the first of a two-part reflection on the global Women’s March that occurred on 21 January 2017. It reflects the tensions between the initial goal of the Women’s March in Washington, which aimed to be inclusive of intersectionality, and the White women who wanted to attend the March, but objected to this aim.

Despite many positive outcomes, the issues discussed here that centre on whiteness continued to affect the attendance, experience and discussions of the marches after the event. This post examines the attitudes of White women as discussed in an article by The New York Times, which reflect the broader dissent expressed by white women who continue to oppose intersectional conversations about the Women’s March.

The issues here remain relevant not simply as women around the world reflect on the racism and exclusion they faced at the marches, but also because one of the co-organisers, Linda Sarsour, is currently facing racist backlash only days after the event.

The second part to this discussion is forthcoming and it will be a visual reflection of my attendance at the Sydney March.

We support the advocacy and resistance movements that reflect our multiple and intersecting identities. We call on all defenders of human rights to join us
Women’s March organisers: Tamika Mallory; Linda Sarsour [holding a baby]; and Carmen Perez
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Sociology of Small Scale Farming

Woman farmer in Sapa, Vietnam

By 2013, Vietnam had halved malnutrition by investing in small scale (family) farming in just 12 years. Can the same happen in other nations? The United Nations believes so. What are some of the sociological considerations to boost the success of small scale farming? While this agricultural enterprise may be able to help families reduce hunger, it may not necessarily help households rise above the poverty line, unless social issues such as gender inequality are also addressed.

Ways to Enhance Gender Equity and Diversity in STEMM

At the Kiwi Foo ‘unconference,’ I spoke about Informed and Practical Ways to Enhance Gender Equity and Diversity in Science, Technology, Engineering, Mathematics and Medicine (STEMM).

Ruby Payne-Scott. Photo via Peter Gavin Hall, Wikipedia
Ruby Payne-Scott. Photo via Peter Gavin Hall, Wikipedia, CC 3.0

I started my talk at Kiwi Foo by telling the story of Ruby Payne-Scott, a pioneer in radio astronomy whose work led to major technological innovation and scientific knowledge. She supported top secret science on radar detection in the 1940s during the war, and she was a women’s rights activist. During the 1930s and 1940s, she worked for Australia’s premier government research agency, CSIRO, at a time where women were not allowed to be married and working in the public service. So she secretly married in 1944 and subsequently lost (but fought hard to keep) her permanent position at CSIRO. She was finally forced to resign in 1951, a few months before the birth of her son, Peter, as her pregnancy was no longer able to be hidden. Her career in science was effectively ended because her family status was deemed unlawful for the public service.

Ruby Payne-Scott, third from the right, at the 1952 International Union of Radio Science conference, University of Sydney
Ruby Payne-Scott, 5th from the right, at the 1952 International Union of Radio Science conference, University of Sydney. Photo: Wikipedia, CC 3.0

Women scientists and allies who care about gender equity in STEMM tell Dr Payne-Scott’s story often, though it is a shamefully unknown story by broader Australia. My point in beginning my talk with this lamentable tale is that Payne-Scott’s historic impact lives on for the wrong reasons. In Australia, the shameful employment discrimination she endured overshadows her scientific achievements in many ways. More sadly, while women in the present day are no longer discriminated in the same overt way, other structural inequalities make it difficult for women to remain in science, especially after they have children. So Payne-Scott’s legacy remains perennially relevant, 70 years later.

Continue reading Ways to Enhance Gender Equity and Diversity in STEMM

Sociology of Kiwi Foo, an Unconference

Kiwi Foo Baa Camp timetable

In March, I travelled to Auckland New Zealand for Kiwi Foo, a two-and-a-half day “unconference” where 150 participants from New Zealand and other parts of the world from a wide range of professional backgrounds self-organise the sessions. This includes people from technology companies, policy and community organisations, as well as academics . The idea behind Foo Camp is to bring together like-minded individuals who might otherwise not meet, and listen to one another and look for ways to connect in our common goal to make the world a better place.

In order to attend, one must be nominated by a previous Foo alumn from Kiwi camp or SciFoo from the UK. You pay for your own travel but all other costs, including food and lodging if you want it, are provided. When you accept the invitation, you nominate three keywords. Upon arrival, in a large hall filled with around three hundred people, each person stands up to introduce themselves by their name, their affiliation and their keywords, without elaboration. It took awhile but it was fun. My three keywords were: gender equity & diversity; science communication; sociology.

Continue reading Sociology of Kiwi Foo, an Unconference

Addressing Sexism in Scientific Publishing

Three women of colour sit and read textbooks

Barely a few days have passed since the last gender bias in science crisis, and the scientific community is already dealing with yet another high-profile example of gender discrimination. This time, the issue is with sexism in science publishing.

Dr Fiona Ingleby, a postdoctoral researcher in evolutionary biology from the University of Sussex, took to Twitter to express her frustration over sexist comments by a reviewer from a journal by PLOS ONE, an open access publishing network. Dr Ingleby and her colleague, evolutionary biologist Dr Megan Head from the Australian National University, are both women. They had submitted a manuscript based on their research on gender differences amongst students moving from PhDs to postdoctoral roles. The reviewer rejected their manuscript on the basis of the researchers’ gender, suggesting the data would be more fit for publication if they included a male author. In other words, the science of gender bias can only be “objective” if a man is involved. I’ve previously noted that women’s research on gender bias in science is often rejected by men, who, despite scientific evidence to the contrary, will argue that gender bias either does not exist, or if it does, it is is skewed in women’s favour.

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The Myth About Women in Science? Bias in the Study of Gender Inequality in STEM

The Myth About Women in Science? Bias in the Study of Gender Inequality in STEMA new article on CNN by psychology professors, Wendy Williams and Stephen Ceci, boldly proclaims that gender bias in Science, Technology, Engineering and Mathematics (STEM) is a myth. Their research has been published in the Proceedings of the National Academy of Sciences (PNAS). Unfortunately, their work has a flawed methodological premise and their conclusions do not match their study design. This is not the first time these researchers have whipped up false controversy by decrying the end of sexism in science.

Williams and Ceci write on CNN:

Many female graduate students worry that hiring bias is inevitable. A walk through the science departments of any college or university could convince us that the scarcity of female faculty (20% or less) in fields like engineering, computer science, physics, economics and mathematics must reflect sexism in hiring.

But the facts tell a different story…

Our results, coupled with actuarial data on real-world academic hiring showing a female advantage, suggest this is a propitious time for women beginning careers in academic science. The low numbers of women in math-based fields of science do not result from sexist hiring, but rather from women’s lower rates of choosing to enter math-based fields in the first place, due to sex differences in preferred careers and perhaps to lack of female role models and mentors.

While women may encounter sexism before and during graduate training and after becoming professors, the only sexism they face in the hiring process is bias in their favour.

Williams and Ceci’s data show that, amongst their sample, women and male faculty say they would not discriminate against a woman candidate for a tenure-track position at a university. Sounds great, right? The problem is the discrepancy between their study design, that elicits hypothetical responses to hypothetical candidates in a manner that is nothing like real-world hiring conditions, and the researchers’ conclusions, which is that this hypothetical setting dispels the “myth” that women are disadvantaged in academic hiring. The background to this problem of inequality is that this is not a myth at all: a plethora of robust empirical research already shows that, not only are there less women in STEM fields, but that women are less likely to be hired for STEM jobs, as well as promoted, remunerated and professionally recognised in every respect of academic life.

Continue reading The Myth About Women in Science? Bias in the Study of Gender Inequality in STEM

Motherhood Penalty in Academia

In late 2014, two sociologists were featured in the New York Times (NYT) talking about the “cultural bias against mothers” in the paid work force. Professor Michelle Budig’s research finds that high income men with kids enjoy the biggest career benefits while low-income women suffer as a result of having children. In part, this is because employers think that marriage and children makes men more stable, while women with children are stigmatised as being less reliable (employers see mothers as “flaky”). This stereotype goes back to the traditional male breadwinner model that arise during the Industrial Revolution, which became solidified in post-WWII period during the 1950s. People presume the model we know today has always existed but that’s not the case. Marketing and economic relations have made it seem as if married men are ideal workers, while women are supposedly made for care-giving. This is not the case, when we look to institutional barriers and employer biases.

Motherhood penalty
Motherhood penalty

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Science Fellowships and Institutional Gender Bias in STEM

Women of colour speaking and doing science. Text reads: Science Fellowships and Institutional Bias

You may have read in late September that the ratio of women receiving Royal Society funding has “plummeted from one in three in 2010 to one in 20 this year.”  While the Society also awards the Dorothy Hodgkin Fellowships to early career women researchers, this award exists to boost women’s participation in science, not to augment or mask the issues in the Society’s mainstream Fellowship program.

The Royal Society was silent for a couple of days after its list of fellows list was made public, despite a large outcry by the scientific community on social media and opinion columns in the media. The Society President, Sir Paul Nurse, finally announced an investigation a couple of days after the fact. The question is: why did the Society wait until it was made public to assess their program?

I want to stress that while I’m using the Royal Academy’s Fellowship outcomes as a case study, the issue I am illustrating is the reactionary treatment of gender bias in all fields of Science, Technology, Engineering and Mathematics (STEM). The point here is to tease out institutional patterns and to make the case that institutional approaches are needed to address gender inequality. While this point may seem obvious, the fact is that inequality in science, as with other spheres of social life, is still treated as a surprise. This is because, on the whole, organisations (and society in general) remains reactionary to addressing gender inequality. Diversity is an afterthought, when it should be a proactive and ongoing project at the organisational and societal levels.

This is the first in a series of articles I’m writing on why the scientific community, inclusive of various disciplines, needs to re-examine its position on the problem of inequality in STEM. The picture I am building up is one of methodological rigour and interdisciplinary collaboration in order to better work towards gender inclusion.

Continue reading Science Fellowships and Institutional Gender Bias in STEM

Sociology of Halloween Costumes for Women

Today is Halloween in Australia. We don’t really celebrate Halloween as a nation, although trick or treating is slowly becoming more common in some areas. (The kids in my court have been preparing all week by walking back and forth to each other’s houses with little Halloween buckets!) So unless you’re a horror lover like myself, you may only see costumes if you got to a Halloween party. But if you’ve ever had to dress up, as I did a couple of months back for my niece’s party, it can be tough to find a costume that doesn’t hyper-sexualise women, unless of course you make your own.

There’s a scene in the Tina Fey movie Mean Girls, where the lead character dresses up in an awesome scary costume and everyone is astonished because she isn’t in a revealing outfit (acceptable outfits featured are “sexy mouse”). In the film, they call this the “slut rule.” From the script:

“In Girl World, Halloween is the one night a year when a girl can dress like a total slut and no other girls can say anything about it.The hard-core girls just wear lingerie and some form of animal ears.”

– Mean Girls

This passage not only shows how society pathologises women’s sexuality (if you’re sexual you must be a “slut”), but it also reflects how women are punished for their sexuality when acting outside of the constrictive social norm (you’re only allowed to be “sexy” on special occasions, like Halloween, and even then you have to follow inane rules about what’s deemed attractive).

Halloween is also a time when people will be culturally insensitive with their costume choices, thinking minorities should be flattered that their culture is sexualised and fetishised for one day of the year.

I love ghouls, so if you can’t revel in horror with your costume choice, women can still have fun and be empowered, like this little girl who dreams of being a scientist working for NASA!

Credits

Image: Jeff Parker. [Text] “Don’t get me wrong, the princess costume is nice, Mum. But this Halloween, I thought I’d dress up as a NASA Mission Commander…”

Women and Girls on Film: “Inequality is Rampant”

Storify is closing and over the coming weeks, I will be migrating my posts to my blog. This is an archive of my article first published on Storify on 24 September 2014. 

In September 2014, the United Nations, the Geena Davis Institute on Gender in Media, and The Rockefeller Foundation published a study on the representation of cisgender people on film. Here I report on the major findings and include some of my related social media posts.

The study conducted by Dr Stacy Smith, Marc Choueiti and Dr Katherine Pieper included 120 globally released movies in 11 major film regions: Australia, Brazil, China, France, Germany, India, Japan, Russia, South Korea, United States, and the United Kingdom. The study included almost 5,800 speaking or named characters. The researchers find that, globally, only 31% of speaking roles in films are given to women and less than a quarter of films are centred on a woman protagonist (23%).

The study finds that girls and women are slightly better represented in the UK (38% of speaking roles), Brazil (37%) and Korea (36%). Women and girls’ representation in Germany (35%) and China (35%) is relatively worse, but gender inequality is even more entrenched in India (25%) and the USA and U.K. (24%). This is especially alarming since Hollywood is the biggest exporter of films globally and they are clearly leading in the wrong direction.

Only 28 films in the sample (23%) feature a woman or girl in the lead role or otherwise sharing the story with another main character. The study also considers the gender balance of film casts (where 45 to 55% of characters are women or girls). Only 12 films met this criteria (10%). When women characters are featured in the main storyline, they appear in highly femininised genres. For example: women feature in 33% of comedy roles; 34% of dramas; and 29% of animated movies, but they make up only made up 23% of characters in action/adventure films.

The study included 1,452 film makers and people working in key roles behind the scenes. Women make up only 7% of directors, less than 20% of writers, and 23% of producers. The UK (27%) and China (17%) are comparably better, while France, Japan, Korea, Russia, and the USA are below the industry average of 7%.

Around 60% of younger characters (children and teenagers) are boys while 40% are girls. While 34% of men are cast as characters aged 40 to 64 years of age, only 19% of women are depicted as middle aged characters. The researchers find this is especially problematic given that the younger women who do appear in films are highly sexualised.

Women are more than twice as likely to wear sexually revealing clothing (25% of women vs 9% of men). Women are more likely to be thin (38.5%) in comparison to men (16%). Women are also more likely to be partially or fully naked (24% women vs 11.5% of men). Women characters are also five times more likely to have their looks commented upon by others (13% vs less than 3%). Younger women are more likely to wear revealing clothing, but women across the ages of 13 to 39 years are equally likely to be sexualised.

Continue reading Women and Girls on Film: “Inequality is Rampant”